A Nightly Opportunity for Spiritual Elevation

“Verily, the night vigil is (a time) when impression is more keen and speech more certain.” [Al-Muzzammil 73:6]

What After Ramadaan?

Even though Ramadan is ending, we all have to make sure it stays with us. How, might you ask? Everybody knows that Ramadan lasts only for a month, 29 or 30 wonderful days.

Common Mistakes made by Muslims on Eid!

Question: What are the mistakes and wrong actions that the Muslims are warned against on the two Eids? We see some actions which we denounce such as visiting graves after the Eid prayer and staying up to worship on the night of Eid…

✦ REVIVE A SUNNAH ⇨ "THE SUNNAH OF THE DAY OF EID" ✦

1 – Doing Ghusl before going out to the Prayer. Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do ghusl on the day of Fitr before going to the place of prayer. [Malik .

✦ REVIVE A SUNNAH ⇨ "THE SUNNAH OF THE DAY OF EID" ✦

THE SUNNAH OF THE DAY OF EID -:- EVERY MUSLIM SHOULD OBSERVE:

Friday, July 30, 2010

The Etiquette for Salat al-Jumuah






"O believers, when the call is proclaimed for the prayer on Friday, come to the remembrance of Allah and leave off business, that is better for you if you but did know." [Al-Jumuah, 62:9]

Purifying and cleaning oneself

The person intending to perform Salat al-Jumuah is highly encouraged to have ghusl (full bath or shower). The majority of the scholars are of the opinion that the ghusl for Salat a-Jumuah is recommended (sunnah) but not obligatory. The ghusl is performed starting from the time of Fajr Prayer. Also, if a person performs ghusl and then later invalidates his ablution, he need not repeat the ghusl. Making ablution (wudhu) suffices. Furthermore, one ghusl may be used for removing sexual defilement (janabah) and for Salat al-Jumuah.

Going early to the masjid

There is a great reward in going early to Salat al-Jumuah, beginning after sunrise. By leaving for Salat al-Jumuah, one gets the reward of waiting for the Prayer, making dhikr (remembering Allah) and voluntary prayers during that time. Abu Umamah narrated that the Messenger of Allah (sallallahu `alaihi wa sallam) said, "The angels sit at the doors to the Masjids and with them are scrolls in which they record the people [who come]. When the Imam appears, the scrolls are rolled up." Abu Umamah was asked, "Does the one who comes after the Imam still have a Friday Prayer?" he said, "Certainly, but he is not one of those who is recorded [as coming early]." [Ahmad and al-Tabarani]

Dressing well for Salat al-Jumuah

This is a special time that requires Muslims to appear in the best manner possible. One should therefore put on his best attire for Salat al-Jumuah.

The Prophet (sallallahu `alaihi wa sallam) said, "If one has the means, he should buy two pieces of clothing, other than his work clothes or [everyday clothing], to wear on Friday." [Abu Dawud]

Performing tahiyyat al-Masjid

If a person comes late to the Friday Prayer while the Imam is delivering the khutbah, should he pray the two rak`ahs of tahiyyat al-Masjid (prayer of greeting the mosque) and the sit or should he simply skip them? The strongest opinion is to perform the tahiyyat al-Masjid based on the Hadith of the Prophet (sallallahu `alaihi wa sallam): "If one of you comes to the Masjid, he should pray two rak`ahs before he sits" [Al-Bukhari and Muslim]. However, tahiyyat al-Masjid is not required of the person giving the khutbah. Also, this requirement is limited only to prayers offered in a Masjid.

  1. Walking to the Masjid whenever feasible as there is a reward for every step taken to the Masjid.

  2. Avoiding stepping over people to get to a particular spot in the Masjid.

  3. Avoiding dividing two people who are sitting together.

  4. Not making someone stand and taking his place.

  5. Not clasping one’s hands and intertwining one’s fingers while waiting for the prayer.

  6. Sitting in the front rows and close to the Imam whenever possible.

  7. Remaining quiet while the Imam is delivering the khutbah. This actually includes listening to the Imam and not playing with anything while the Imam is speaking.

  8. Going to the Masjid in a state of calmness and not being hurried.

  9. Reciting surah al-Kahf (surah 18) as an authentic Hadith states: "For whoever recites surah al-Kahf on Friday, it will be a light for him from that Friday to the next." [Al-Bayahaqi and Al-Hakim] The surah could be read any time of the day.


Indeed, Salat al-Jumuah is one of the most important acts of worship in Islam. The Prophet (sallallahu `alaihi wa sallam) has described the wonderful blessings and benefits that Allah has vouchsafed upon Muslims through this magnificent act. Knowing how important this prayer is in Allah’s sight, Muslims must do their best to perform it in the best way possible. They should strive and sacrifice for the sake of this Prayer.






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Wednesday, July 28, 2010

ETIQUETTES OF DUA






1. Allah Loves to Be Asked

He encourages that in all things. He is angry with the one who does not ask of Him and He encourages His slaves to ask of Him. Allah says:

"And your Lord said: "Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation)" [Noble Quran 40:60]

"And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright" [Noble Quran 2:186]


2. Sincerity Towards Allah Alone in Making Du'a

Allah says:

"And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him)" [Noble Quran 98:5]


3. Ask Allah by His Most Beautiful Names

Allah says:

"And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names" [Noble Quran 7:180]


4. Praising Allah as He Deserves Before
Calling Upon Him


Fadalah ibn 'Ubayd said: Whilst the Messenger of Allah (peace be upon him) was sitting, a man came in and prayed and said, "O Allah, forgive me and have mercy on me." The Messenger of Allah (peace be upon him) said, "You have been too hasty, O worshipper. When you have prayed and are sitting, praise Allah as He deserves to be praised, and send blessings upon me, then call upon Him." [At-Tirmidhi]


5. Sending Blessings Upon The Prophet (peace
be upon him)


The Prophet (peace be upon him) said:

"Every Du'a is kept back until you send blessings upon the Prophet (peace be upon him)." [At-Tabarani]


6. Facing Towards The Qiblah

'Umar ibn al-Khattab said: On the day of Badr, the Messenger of Allah (peace be upon him) looked at the Mushrikun, who were one thousand strong, and his companions numbered three hundred and nineteen. Then the Prophet of Allah (peace be upon him) turned to face the Qiblah, then he stretched forth his hands and started to cry out to his Lord: "O Allah, grant me what You have promised me, O Allah, give me what You have promised me. O Allah, if this small band of Muslims perishes, You will not be worshipped on earth." He kept on crying out to his Lord, stretching forth his hands, facing towards the Qiblah, until his cloak fell from his shoulders. [Muslim]

An-Nawawi said: This shows that it is Mustahabb (preferred) to face towards the Qiblah when making Du'a, and to raise the hands.


7. Raising The Hands

The Messenger of Allah (peace be upon him) said:

"Your Lord, may He be blessed and exalted, is Kind and Most Generous, and He is too kind to let His slave, if he raises his hands to Him, bring them back empty." [Abu Dawud].

The palm of the hand should be raised heavenwards, in the manner of a humble beggar who hopes to be given something.

The Messenger of Allah (peace be upon him) said:

"When you ask of Allah, ask of Him with the palms of your hands, not with the backs of them." [Abu Dawud].

Should the hands be held together when raising them or should there be a gap between them?

Sheikh Ibn 'Uthaymeen stated that they should be held together. What he said is: "As for separating them and holding them far apart from one another, there is no basis for that in the Sunnah or in the words of the scholars." End quote.


8. Having Certain Faith That Allah Will
Respond


Focusing with proper presence of mind, because the Prophet (peace be upon him) said:

"Call upon Allah when you are certain of a response, and remember that Allah will not answer a Du'a that comes from a negligent and heedless heart." [At-Tirmidhi]


9. Asking Frequently

A person should ask his Lord for whatever he wants of the good things in this world and the Hereafter, and he should beseech Allah in Du'a, and not seek a hasty response, because the Prophet (peace be upon him) said:

"The slave will receive a response so long as his Du'a does not involve sin or severing of family ties, and so long as he is not hasty." It was said, "What does being hasty mean?" He said: "When he says, 'I made Du'a and I made Du'a, and I have not seen any response,' and he gets frustrated and stops making Du'a." [Bukhari]

10. Being Firm in Du'a

Because the Prophet (peace be upon him) said:

"No one of you should say, 'O Allah, forgive me if You wish, O Allah, have mercy on me if You wish'; he should be firm in his asking, for Allah cannot be compelled." [Bukhari and Muslim]

11. Beseeching, Humility, Hope & Fear

Allah says:

"Invoke your Lord with humility and in secret" [Noble Quran 7:55]

"Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us" [Noble Quran 21:60]

"And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons" [Noble Quran 7:20]


12. Saying Du'as Three Times

'Abd-Allah ibn Mas'ud said: "Whilst the Messenger of Allah (peace be upon him) was praying at the Ka'bah, Abu Jahl and his companions were sitting nearby. They had slaughtered a camel the previous day, and Abu Jahl said: "Which of you will go and get the abdominal contents of the camel of Banu So and so and put it on the back of Muhammad when he prostrates?" The worst of the people went and got it, and when the Prophet (peace be upon him) prostrated, he placed it between his shoulders. They started laughing, leaning against one another. I was standing there watching, and if I had had any power, I would have lifted it from the back of the Messenger of Allah (peace be upon him). The Prophet (peace be upon him) remained in prostration, not lifting his head, until someone went and told Fatimah. She came with Juwayriyah, and lifted it from him, then she turned to them and rebuked them. When the Prophet (peace be upon him) had finished his prayer, he raised his voice and prayed against them. and when he made Du'a or asked of Allah he would repeat it three times. and he said: "O Allah, punish Quraysh" three times. When they heard his voice, they stopped laughing and were afraid because of his Du'a. Then he said, "O Allah, punish Abu Jahl ibn Hisham, 'Utbah ibn Rabi'ah, Shaybah ibn Rabi'ah, al-Walid ibn 'Uqbah, Umayyah ibn Khalaf and 'Uqbah ibn Abu Mu'ayt," and he mentioned the seventh but I cannot remember who it was. By the One Who sent Muhammad (peace be upon him) with the truth, I saw those whom he had named slain on the day of Badr, then they were dragged and thrown into the well, the well of Badr." [Bukhari and Muslim]


13. Ensuring That One's Food and Clothing
Are Lawful (i.e., Halal)


The Messenger of Allah (peace be upon him) said:

"O people, Allah is Good and does not accept anything but that which is good. Allah enjoins upon the believers the same as He enjoined upon the Messengers. He says:

'O (you) Messengers! Eat of the Tayyibat [all kinds of Halal (lawful) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits)] and do righteous deeds. Verily, I am Well-Acquainted with what you do' [Noble Quran 23:51]

'O you who believe (in the Oneness of Allah. Islamic Monotheism)! Eat of the lawful things that We have provided you with' [Noble Quran 2:172]

Then he mentioned a man who travels for a long distance and is disheveled and dusty, and he stretches forth his hands towards heaven saying, 'O Lord, O Lord,' but his food is Haram, his drink is Haram, his clothing is Haram, he has been nourished with Haram, so how can he be responded to?" [Muslim]

Ibn Rajab said: Ensuring that one's food, drink and clothing are Halal, and that one is nourished with Halal, is a means of having one's Du'a answered. End quote.

14. Saying Du'a Silently & Not Out Loud

Allah says:

"Invoke your Lord with humility and in secret" [Noble Quran 7:55]

And Allah praised His slave Zakariyyah (peace be upon him) by saying:

"When he called to his Lord (Allah) a call in secret" [Noble Quran 19:3]





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HEART FIND PEACE IN THE REMEMBRANCE OF ALLAH




According to research by David B. Larson, of the American National Health Research Center, and his team, comparisons of devout and non-religious Americans have given very surprising results. For instance, religious people suffer 60% less heart disease than those with little or no religious belief, the suicide rate among them is 100% lower, they suffer far lower levels of high blood pressure, and this ratio is 7:1 among smokers. 1

It was reported in one study published in the International Journal of Psychiatry in Medicine, an important scientific source in the world of medicine, that people who describe themselves as having no religious beliefs become ill more frequently and have shorter life spans. According to the results of the research, those with no beliefs are twice as likely to suffer stomach-intestine diseases than believers, and their mortality rate from respiratory diseases is 66% times higher than that of believers.

Secular psychologists tend to refer to similar figures as “psychological effects.” This means that belief raises peoples’ spirits, and this contributes to health. This explanation may indeed be reasonable, but a more striking conclusion emerges when the subject is examined.

Belief in Allah is much stronger than any other psychological influence. The wide-ranging research into the connection between religious belief and physical health carried out by Dr. Herbert Benson of the Harvard Medical Faculty has produced surprising conclusions in this area.

Despite not being a believer himself, Dr. Benson has concluded that worship and belief in Allah have a more positive effect on human health than that observed in anything else. Benson states that he has concluded that no belief provides as much mental peace as belief in Allah. 2

What is the reason for this connection between belief and the human soul and body? The conclusion reached by the secular researcher Benson is, in his own words, that the human body and mind are regulated to believe in Allah. 3


The reason why those who believe in Allah, who pray to and trust in Him, are psychologically and physically healthier is that they behave in accordance with the purpose of their creation. Philosophies and systems which contradict human creation always lead to pain and unhappiness.



Modern medicine is now tending towards the realization of this truth. As Patrick Glynn put it: “[S]cientific research in psychology over the past twenty-five years has demonstrated that,… religious belief is one of the most consistent correlates of overall mental health and happiness.” 4

1- Patrick Glynn, God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular World (California: Prima Publishing: 1997), 80-81.
2- Herbert Benson, and Mark Stark, Timeless Healing (New York: Simon & Schuster: 1996), 203.
3- Ibid., 193.
4- Glynn, God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular World, 60-61.





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Sunday, July 25, 2010

7 Practical Tips for praying Qiyaam al-Layl






What is Qiyaam al-Layl?

Qiyaam' means 'standing' and 'Qiyaam al-Layl' means 'standing in night.' In the Islamic terminology, both terms refer to, 'the voluntary night prayer, whose time extends from after Isha prayer until dawn.' Other common names for Qiyaam al-Layl are, Salaat ul-Layl (the night prayer), Tahajjud (from hajada meaning remained awake at night), Witr (odd-numbered this term is also used to refer to the last one or three Raka'ah of Qiyaam) and Taraweeh (resting).

A widespread misconception is that Tahajjud is a different night prayer than Qiyaam or Taraweeh. It is important to clarify this misunderstanding and to make clear that there is only one nafl night prayer known by different names. Even though the term Taraweeh is more commonly used to describe the night prayer in Ramadan, it is not different from Tahajjud. Thus, the practice of praying Taraweeh in the earlier part of the night and Tahajjud in the later part should be stopped.

The Excellence of Qiyaam al-Layl

Numerous Ahaadeeth and Qur'aanic verses mention the excellence of Qiyaam al-Layl and the merit of those who perform it regularly. Umm al-Mumineen, Aa'ishah (radhi allahu anha) reported that the Prophet (sallallahu alaihi wa-sallam) said: “The most beloved deeds to Allah are the most constant, even if they were little.” [Saheeh al-Bukharee and Saheeh Muslim] and she said in another narration: “Do not ever stop praying Qiyaam. The Prophet (sallallahu alaihi wa-sallam) never ceased praying it. When he was sick or weak, he prayed sitting.” [Saheeh al-Bukharee and Saheeh Muslims] He (sallallahu alaihi wa-sallam) said: “You should pray Qiyaam al-Layl, for it is the habit of the righteous people who came before you, and it will bring you closer to your Lord, expiate for bad deeds, prevent sin, and expel disease from the body.” [At-Tirmidhee and Musnad Ahmad]

Narrated Mu'adh Ibn Jabal (radhi allahu anhu): 'The Prophet (sallallahu alaihi wa-sallam) said to him: “May I show you the gates of goodness?' (they are), “(a) Fasting is screen from Hell, (b) As-Sadaqah extinguishes the sins, as water extinguishes fire, (c) Standing in Salaat (prayer) by a slave of Allah during the last third part of a night.” Then the Prophet (sallallahu alaihi wa-sallam) recited the verse: “Their (believer's) sides forsake their beds, to invoke their Lord in fear and hope; and they spend out of what We have bestowed on them.”' [Abu Dawood and at-Tirmidhee]

Abu Hurayrah (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “The best of prayer after those prescribed (i.e. obligatory prayer) is that in the depth of night.” [Saheeh Muslims]

Abu Hurayrah (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “May Allah have mercy on a man who wakes up at night, prays, and wakes his wife to pray; and if she refuses, he sprinkles water on her face. And may Allah have mercy on a woman who wakes up at night, prays, and wakes her husband to pray; and if he refuses, she sprinkles water on his face.” [(Hasan) Abu Dawood ]

Abdullah Ibn Bashr (radhi allahu anhu) reported Allah's Messenger (sallallahu alaihi wa-sallam) saying:“Whoever prays Qiyaam reciting ten verses, he will not be recorded among the negligent. Whoever prays Qiyaam reciting one hundred verses, he will be recorded among the devout. And whoever prays Qiyaam reciting one thousand verses, he will be recorded among those with a multitude of good deeds.” [(Hasan) Abu Dawood]

7 Practical Tips for praying Qiyaam al-Layl

1: Ikhlas (Sincerity) - the key to Allah's Help and Blessings

Help of Allah is needed to accomplish and achieve success in all our affairs. And Allah only helps those who are sincere in their hearts. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “If you are truthful with Allah, then Allah will deliver to you what you wish for.” [An-Nasa'ee, al-Hakim and Saheeh al-Jamee] Therefore, one should have a sincere intention to pray Qiyaam al-Layl; seek the Pleasure of Allah Alone and avoid the desire of praise or fame. Allah says: “And they were commanded not, but that they should worship Allah, and worship none but Him Alone…” [(98): 5]
Imam Ibn al-Qayyim said: “The degree to which a person is helped and aided by Allah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears, and failure comes to them in like manner.”

2: Knowing the Virtues of Qiyaam al-Layl

Knowing the virtues and rewards of performing worship produces willingness and desire to perform the worship. We have previously mentioned numerous virtues of regularly praying Qiyaam al-Layl, here we mention the excellence of praying Qiyaam al-Layl particularly in the great month of Ramadan. Abu Hurayrah (radhi allahu anhu) reported: “Allah's Messenger (sallallahu alaihi wa-sallam) encouraged the people, without making it an absolute command, to perform Qiyaam during Ramadan. He (sallallahu alaihi wa-sallam) used to say: “Whoever stands (in Qiyaam) in Ramadan out of faith and expectation (of Allah's reward), all his previous sins will be forgiven.” [Saheeh Muslim]

3: Taking a nap in the daytime

Taking a nap before or after Dhur Salaat will dismiss the stress and thus enable one to get up in the night and stand in front of his Lord. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Take a nap, for the Shayateen (pl. of Shaytan) do not take naps.” [Reported by at-Tabaranee. Al-Saheehah (2647)]

4: Sleeping according to the Sunnah of Allah's Messenger

(a) Sleep early: Sleeping early is a healthy habit and it was the practice of Allah's Messenger (sallallahu alaihi wa-sallam) to sleep directly after performing the Isha prayer. Abu Barzah al-Aslami (radhi allahu anhu) said that the Prophet (sallallahu alaihi wa-sallam) used to prefer to delay Isha, and he did not like to sleep before it or talk after it.” [Saheeh al-Bukharee]

(b) Sleep in a state of taharah (purity): Ibn Abbas (radhi allahu anhu) reported that Allah's Messenger (sallallahu alaihi wa-sallam) said: “Purify these bodies and Allah will purify you, for there is no slave who goes to sleep in a state of purity but an Angel spends the night with him, and every time he turns over, [the Angel] says, 'O Allah! Forgive Your slave, for he went to bed in a state of purity.'” [Reported by at-Tabaranee. See Saheeh al-Jamee (3831)]

(c) Choose a suitable bed: Excessive luxurious or soft bed provokes laziness and makes one sleep more and become negligent. Aa'ishah (radhi allahu anha) narrates that the pillow of the Prophet (sallallahu alaihi wa-sallam) on which he slept at night was made of leather stuffed with palm fibers.” [Abu Dawood and Musnad Ahmad. Saheeh al-Jamee (4714)]

Once Umar Ibn al-Khattab (radhi allahu anhu) entered upon the Messenger of Allah (sallallahu alaihi wa-sallam) when he was lying on a mat of palm fibers that had left marks on his side. Umar (radhi allahu anhu) said: “O Messenger of Allah, why do you not get something more comfortable than this?” He (sallallahu alaihi wa-sallam) said: “What do I have to do with this world? My relationship with this world is like that of a traveler on a hot summer's day, who seeks shade under a tree for an hour, then moves on.” [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]

(d) Cleaning the bed and lying on the right side
Abu Hurayrah (radhi allahu anhu) reported: “The Prophet (sallallahu alaihi wa-sallam) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side…” [Saheeh al-Bukharee and Saheeh Muslim]

(e) Reciting the Adhkaar (supplications) mentioned in the Sunnah before sleeping
There are a number of Adhkaar prescribed in the Sunnah before going to bed, amongst them are reciting the last verses of Soorah al-Baqarah, reciting Soorah al-Falaq and Soorah al-Nas and Soorah Ikhlas blow in the palms and wipe as much of the body possible, starting from the head, face and then the front of the body doing it three times. [Saheeh al-Bukharee and Saheeh Muslim]

Ali Ibn Abi Talib (radhi allahu anhu) reported that when the Prophet's daughter, Fatima (radhi allahu anha) came to him and asked him for a servant, he (sallallahu alaihi wa-sallam) said to her and Ali: “Shall I not teach you something that will be better for you than a servant? When you go to bed, say 'SubhanAllah' thirty-three times, 'Al-hamdulillah' thirty-three times, and 'Allahu Akbar' thirty-four times. This is better for you than a servant.” [Saheeh al-Bukharee and Saheeh Muslim]

5: Avoid too much food and drink

Too much food or drink is one of the main obstacles that make one lazy and negligent of Qiyaam al-Layl. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “Man fills no vessel worse than his stomach. It is sufficient for the son of Adam to have a few mouthfuls to give him the strength he needs. If he has to fill his stomach, then let him leave one-third for food, one-third for drink and one-third for air.” [Reported by at-Tirmidhee and Ibn Majah. Saheeh al-Jamee (5674)]

Abu Juhayfah (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) said to a man who burped in his presence: “Stop your burping, for the people who eat the most in this life will be the most hungry on the Day of Resurrection.” [Reported by al-Hakim. Saheeh al-Jamee (1190)]

6: Striving against oneself:

Striving against oneself to get up and pray and suppressing one's desires bring about Allah's help and His Pleasure for the slave. Allah says in the Qur'aan: “Strive in Allah's Cause as you ought to strive…” [Soorah al-Hajj (25): 78] “And as for those who strive hard in Our Cause, We will surely guide them to Our Paths. And verily, Allah is with the Muhsinoon (good-doers).” [ (29): 69]

The Prophet (sallallahu alaihi wa-sallam) said: “The Mujahid (one who strives in way of Allah) is the one who strives against his own self for the sake of Allah.” [Reported by al-Tirmidhee. See al-Saheehah (549)]

He (sallallahu alaihi wa-sallam) also said: “When a man from my Ummah gets up to pray at night, striving against his own self to get up and purify himself, there are knots on him. When he washes his hands in wudhu, one knot is undone. When he washes his face, another knot is undone. When he wipes his head another knot is undone. When he washes his feet, another knot is undone. Then Allah says to those who are veiled (in the Unseen):'Look at this slave of Mine, he is striving against his own self and asking of Me. Whatever My slave asks of Me shall be his.” [Musnad Ahmad. See Saheeh al-Targheeb (627)]

7: Rebuking one's self for not praying Qiyaam al-Layl

Qiyaam al-Layl is a great blessing from Allah, the Exalted, and He has placed in it numerous spiritual benefits and rewards for the believer. Therefore, one should rebuke one's self, if he misses this great opportunity of achieving rewards and Pleasure of Allah. Allah says in the Qur'aan: “O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.” [(59): 18]
Imam Ibn al-Qayyim (rahimahullah) said: “If the slave is responsible and accountable for everything, even his hearing, sight and innermost thoughts, as Allah says, “…Verily, hearing, sight, and the heart of each of you will be questioned by Allah.” [Soorah al-Isra (17): 36], then he should check on himself before he is brought to account.”

Taken from the book - ‘The Night Prayers’ by Muhammad Nasir ud-Deen al-Albanee (rahimahullah)

As-Sunnah Islamic Newsletter Issue 15






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Saturday, July 24, 2010

Frequently Asked Question about Islam

What is Islam?

The word "Islam" is an Arabic word that means "submitting and surrendering your will to Almighty God" . The word comes from the same root as the Arabic word "salam", which means peace. Unlike the names used for other religions, such as Buddhism, Hinduism and Christianity, the name for the religion of Islaam was both revealed by God and carries a deep spritual meaning - only by submitting one's will to Almighty God can one obtain true peace both in this life and in the life hereafter. Islaam teaches that all religions originally had the same essential message - which was to submit whole-heartedly to the will of God and to worship Him and Him alone. For this reason, Islaam is not a new religion but is the same divinely revealed Ultimate Truth that God revealed to all prophets, including Noah, Abraham, Moses and Jesus.




Who are Muslims?


The Arabic word "Muslim" literally means "someone who submits to the will of God" . The message of Islaam is meant for the entire world and anyone who accepts this message becomes a Muslim. Some people mistakenly believe that Islaam is just a religion for Arabs, but nothing could be further from the truth, since in actuality over 80% of the world's Muslims are not Arabs! Even though most Arabs are Muslims, there are Arabs who are Christians, Jews and atheists. If one just takes a look at the various peoples who live in the Muslim World - from Nigeria to Bosnia and from Morocco to Indonesia - it is easy enough to see that Muslims come from all different races, ethnic groups and nationalities. From the very beginning, Islaam had a universal message for all people. This can be seen in the fact that some of the early companions of the Prophet Muhammad were not only Arabs, but also Persians, Africans and Byzantine Romans. Being a Muslim entails complete acceptance and active obedience to the revealed will of Almighty God. A Muslim is a person who freely accepts to base his beliefs, values and faith on the will of Almighty God. In the past, even though you don't see it as much today, the word "Mohammedans" was often used as a label for Muslims. This label is a misnomer and is the result of either wilful distortion or sheer ignorance. One of the reasons for the misconception is that Europeans were taught for centuries that Muslims worshipped the Prophet Muhammad in the same way that Christians worship Jesus. This is absolutely not true since a Muslim is not permitted to worship anyone or anything besides Almighty God.


Who is Allah?


Very often one will here the Arabic word "Allah" being used in regards to Islaam. The word "Allah" is simply the Arabic word for Almighty God, and is the same word used by Arabic speaking Christians and Jews. If one were to pick up an Arabic translation of the Bible, one would see the word "Allah" being use where the word "God" is used in English. Actually, the Arabic word for Almighty God, "Allah", is quite similar to the word for God in other Semitic languages - for example, the Hebrew word for God is "Elah". For various reasons, some non-Muslims mistakenly believe that Muslims worship a different God than the God of Moses and Abraham and Jesus. This is certainly not the case, since the Pure Monotheism of Islaam calls all people to the worship of the God of Noah, Abraham, Moses, Jesus and all of the other prophets.

Can we see Allah?


Allah is not like the sun. Anyone can see the sun. Moreover, Allah is the Most Beautiful. Nothing is as beautiful as Allah. Actually looking at Allah is the greatest pleasure of the people of Paradise. This pleasure is not granted by Allah to anyone but the believers. So no one will see Allah before he dies.



Does Allah see us?

Allah sees us and knows everything about us. He knows us better than we know ourselves. There is not a leaf on a tree that blows away, or stays in its place except that He knows it. There is not a dry spot or wet spot, nor a grain in the depths of the earth except that Allah knows it.


Where is Allah?


Allah is the Highest. He is High above all of His creation. He ascended above His Throne, which is immeasurably greater than the Heavens and the Earth. So much greater, that the Heavens and the Earth could fit in the footstool of the Throne, and they would be like a ring thrown into an open desert. Allah is certainly the Greatest.



Does Allah look like us?


No. Allah is Perfect. He is not like any of His creation. He has told us that He has Hands, Eyes, and Face. However, all of these attributes are befitting to His Might and Glory. A Muslim does not say a single thing about Allah, other than what Allaah says about Himself. Allah is Perfect and Unique.


Is Allah the same as what Christians call the father?


Allah is the creator who Jesus worshipped. He is the Creator who spoke to Moses, and split the sea for Moses, and his followers. That is Allah. But Allah tells us: "Say Allah is one, He is Perfect, He has never begotten, nor was He begott, and there is no one equal to Him".



What does it mean to believe in Allah?


It means:


  • To believe in Allaah’s total Perfection and Uniqueness.


  • To believe in the Angels. We must love them all in the same way, we cannot hate an Angel; for example, it is forbidden to hate Michael who is given the charge of Rain and the vegetation of the Earth or Gabriel, who is entrusted with Revelation (i.e. he brings down the Scriptures to the prophets, may Allaah exalt their mention).


  • To believe in Allah's books revealed to His Prophets, may Allah exalt their mention, taking into consideration that all of these books have either disappeared or changed, except the last divine book, the Quran.


  • To believe in His Prophets, may Allah exalt their mention, because they are His Messengers and He sent them. We cannot pick and choose, a Muslim must believe in all the Prophets of Allah, may Allah exalt their mention.


  • To believe in the Last Day: The Day of Judgment.


  • To believe in Allah's predestination of good and bad (we might consider something bad from our perspective), but to Allah everything He does is good).





Who is Muhammad?

The last and final prophet that God sent to humanity was the Prophet Muhammad. Muhammad explained, interpreted and lived the teachings of Islaam. The Prophet Muhammad is the greatest of all prophets for many reasons, but mainly because the results of his mission have brought more people into the pure belief in One God than any other prophet. Even though other religious communities claimed to believe in One God, over time they had corrupted their beliefs by taking their prophets and saints as intercessors with Almighty God. Some religions believe their prophets to be manifestations of God, "God Incarnate" or the "Son of God". All of these false ideas lead to the creature being worshipped instead of the Creator, which contributed to the idolatrous practice of believing that Almighty God can be approached through intermediaries. In order to guard against these falsehoods, the Prophet Muhammad always emphasised that he was only a human-being tasked with the preaching of God's message. He taught Muslims to refer to him as "the Messenger of God and His Slave". To Muslims, Muhammad is the supreme example for all people - he was the exemplary prophet, statesman, military leader, ruler, teacher, neighbour, husband, father and friend. Unlike other prophets and messengers, the Prophet Muhammad lived in the full light of history. Muslims don't need to have "faith" that he existed and that his teachings are preserved - they know it to be a fact. Even when his followers only numbered a few dozen, Almighty God informed Muhammad that he had be sent as a mercy to all of mankind. Because people had distorted or forgotten God's messages, God took it upon Himself to protect the message revealed to Muhammad. This was because Almighty God promised not to send another messenger after him. Since all of God's messengers have preached the message of Islaam - i.e. submission to the will of God and the worship of God alone - Muhammad is actually the last prophet of Islaam, not the first.



Do Muslims worship Muhammad ( sallallaahu ‘alayhi wa sallam)?


No. Muslims do not worship Muhammad, sallallaahu ‘alayhi wa sallam or any other prophet(s), may Allaah exalt their mention. Muslims believe in all prophets including Aadam (Adam), Nooh (Noah), Ibraaheem (Abraham), Daawood (David), Sulaymaan (Solomon), Moosaa (Moses) and 'Eesaa (Jesus), may Allaah exalt their mention. Muslims believe that Muhammad, sallallaahu ‘alayhi wa sallam, was the last of the prophets. They believe that God Alone is to be worshipped, not human beings or idols etc.


What do Muslims think of Jesus ?


Muslims think highly of Jesus and his worthy mother, Mary. The Qur’an tells us that Jesus was born of a miraculous birth without a father. He was given many miracles as a prophet. These include speaking soon after his birth in defense of his mother's piety. God's other gifts to him included healing the blind and the sick, reviving the dead, making a live bird out of clay and, most importantly, the Divine message he was carrying. These miracles were given to him by God to establish him as a prophet. According to the Quran, he was not crucified but was raised into Heaven (which means):

“And [for] their saying: “Indeed, we have killed the Messiah, Jesus, the son of Mary, the Messenger of Allah.” And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain Rather, Allaah raised him to Himself. And ever is Allaah Exalted in Might and Wise. ” [Quran 4: 157-158]


Is there a Trinity in Islam?



No. Allaah is Perfect. The Quran Says (what means): “Allaah – there is no deity except Him, the Ever-Living, the Sustainer of (all) existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth…”[Quran 2:255]


Can Jesus, or Mohammed peace be upon them be worshipped?

No, Allah does not accept that a cow, a person, an angel, a prophet, a stone, or anything be worshipped in place of him, or even along with Him. Worship must be to Allah the creator of them.


Did Allah create Evil?



Yes, Allah created the good, and the bad. Whatever bad happens to us is due to our sins. We sin and Allah pardons much of what we do; however, when something bad happens to us it is our fault, and we are to blame. Bad things that happen to a person are a chance for that person to reflect, and ask: ”Why is this happening to me?” A chance for a person to return from his sin, and obey, and worship Allah.


What are the Teachings of Islaam?


The foundation of the Islaamic faith is belief in the Unity of God. This means to believe that there is only one Creator and Sustainer of everything in the Universe, and that nothing is divine or worthy of being worshipped except for Him. Truly believing in the Unity of God means much more than simply believing that there is "One God" - as opposed to two, three or four. There are a number of religions that claim belief in "One God" and believe that ultimately there is only one Creator and Sustainer of the Universe. Islaam, however, not only insists on this, but also rejects using such words as "Lord" and "Saviour" for anyone besides Almighty God. Islaam also rejects the use of all intermediaries between God and Man, and insists that people approach God directly and reserve all worship for Him alone. Muslims believe that Almighty God is Compassionate, Loving and Merciful.
The essence of falsehood is the claim that God cannot deal with and forgive His creatures directly. By over-emphasising the burden of sin, as well as claiming that God cannot forgive you directly, false religions seek to get people to despair of the Mercy of God. Once they are convinced that they cannot approach God directly, people can be mislead into turning to false gods for help. These "false gods" can take various forms, such as saints, angels, or someone who is believed to be the "Son of God" or "God Incarnate". In almost all cases, people who worship, pray to or seek help from a false god don't consider it to be, or call it, a "god". They claim belief in One Supreme God, but claim that they pray to and worship others beside God only to get closer to Him. In Islaam, there is a clear distinction between the Creator and the created. There is no ambiguity in divinity - anything that is created is not deserving of worship and only the Creator is worthy of being worshiped. Some religions falsely believe that God has become part of His creation, and this has led people to believe that they can worship something created in order to reach their Creator.Muslims believe that even though God is Unique and beyond comprehension - He has no "Son", partners or associates. According to Muslim belief, Almighty God "does not beget nor was He begotten" - neither literally, allegorically, metaphorically, physically or metaphysically - He is Absolutely Unique and Eternal. He is in control of everything and is perfectly capable of bestowing His infinite Mercy and Forgiveness to whomever He chooses. That is why is called the All-Powerful and Most-Merciful. Almighty God has created the Universe for man, and as such wants the best for all human beings. Muslims see everything in the Universe as a sign of the Creatorship and Benevolence of Almighty God. Also, the belief in the Unity of God is not merely a metaphysical concept. It is a dynamic belief that effects ones view of humanity, society and all aspects of life. As a logical corollary to the Islaamic belief in the Oneness of God, is its belief in the oneness of mankind and humanity.



What is the Qur'aan?


It is the final revelation of the will of Almighty God's to all of mankind, which was conveyed through the Angel Gabriel, in Arabic, to the Prophet Muhammad in its sounds, words and meanings. The Qur'aan, sometimes spelled Koran, was relayed to the Prophet's companions, which they memorised verbatim, and which has been publicly and continually recited by them and their successors until the present day. In short, the Qur'aan is the book of guidance from God par excellence. The Qur'aan is still memorised and taught by millions of people. The language of the Qur'aan, Arabic, is still a living language to millions of people, so unlike the scriptures of other religions, the Qur'aan is still read in its original language by countless millions of people. The Qu'ran is a living miracle in the Arabic language; and is know to be inimitable in its style, form and spiritual impact. God's final revelation to mankind, the Qur'aan, was revealed to the Prophet Muhammad over a period of 23 years. The Qur'aan, in contrast to many other religious books, was always thought to be the Word of God by those who believed in it, i.e. it wasn't something decreed by a religious council many years after being written. Also, the Qu'ran was recited publicly in front of both the Muslim and non-Muslim communities during the life of the Prophet Muhammad. The entire Qur'aan was also completely written down in lifetime of the Prophet, and numerous companions of the Prophet memorised the entire Qur'aan word-for-word as it was revealed. So unlike other scriptures, the Qur'aan was always in the hands of the common believers, it was always thought to be God's word and, due to wide-spread memorisation, it was perfectly preserved. In regards to the teachings of the Qur'aan - it is a universal scripture, and it is addressed to all of mankind, and not to a particular tribe or "chosen people". The message that it brings is nothing new, but the same message of all of the prophets - submit to Almighty God and worship Him alone. As such, God's revelation in the Qur'aan focuses on teaching human beings the importance of believing in the Unity of God and framing their lives around the guidance which He has sent. Additionally, the Qur'aan contains the stories of the previous prophets, such as Abraham, Noah, Moses and Jesus; as well as many commands and prohibitions from God. In modern times in which so many people are caught up in doubt, spiritual despair and "political correctness", the Qur'aanic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today.



How Do Muslims View the Nature of Man, the Purpose of Life and the Life Hereafter?



In the Holy Qur'aan, God teaches human beings that they were created in order to worship Him, and that the basis of all true worship is God-consciousness. Since the teachings of Islaamic encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islaam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance to His Divine Law. As such, worship in Islaam is not limited to religious rituals. The teachings of Islaam act as a mercy and a healing for the human soul, and such qualities as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islaam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness. The Islaamic view of the nature of man is also realistic and well-balanced. Human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil. Islaam also teaches that faith and action go hand-in-hand. God has given people free-will, and the measure of one's faith is one's deeds and actions. However, human beings have also been created weak and regularly fall into sin. This is the nature of the human being as created by God in His Wisdom, and it is not inherently "corrupt" or in need of repair. This is because the avenue of repentance of always open to all human beings, and Almighty God loves the repentant sinner more than one who does not sin at all. The true balance of an Islaamic life is established by having a healthy fear of God as well as a sincere belief in His infinite Mercy. A life without fear of God leads to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In light of this, Islaam teaches that: only the misguided despair of the Mercy of their Lord. Additionally, the Holy Qur'aan, which was revealed to the Prophet Muhammad, contains a great deal of teachings about the life hereafter and the Day of Judgement. Due to this, Muslims believe that all human beings will ultimately be judged by God for their beliefs and actions in their earthly lives. In judging human beings, Almighty God will be both Merciful and Just, and people will only be judged for what they were capable of. Suffice it to say that Islaam teaches that life is a test, and that all human beings will be accountable before God. A sincere belief in the life hereafter is key to leading a well-balanced life and moral. Otherwise, life is viewed as an end in itself, which causes human beings to become more selfish, materialistic and immoral.


Do Non-Muslims go to Heaven?


Allah only accepts Islam because it is Allah's true religion given to all His Prophets, may Allah exalt their mention. He Says in the Quran (what means): "Whoever seeks a religion other than Islam, it will not be accepted of him, and he will be one of the losers in the Hereafter".

[Quran 3:85]



What about someone who has never heard of Islam?


Allah is the Most Just, there is no one more Merciful than Allah. Allah said in the Quran (what means): “Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger." [Quran 17: 15]

Thus, if a person had never heard about Islam and was never warned clearly, Allah would have a special test in the Hereafter for that person, equal to the chance that person would have had on earth.



What can I ask of Allah?

Any thing but don't ask Him to do things like make you a prophet. Cause He has already said that there will be no more prophets.
You can ask Allah for guidance. Meaning you can ask Him to show you the correct religion.



Who are my best friends?


Your best friends are the ones that care where you go after you are dead. This is like the prophets. They cared that we go to heaven, even if it meant some hardship on earth.



Who is my worst enemy?

That would be the devils, whether they are human devils (evil people), or Jinn devils (like Iblis) The Arabic word for a devil is Shaytan (similar to Satan). Satan wants us all to go to hell. He wants us to be bad on earth, even if we get rich, or do lots of wrong things that we appear to enjoy, he does not mind that. But he wants to make sure we don't go to heaven.


How do we know Islam is the truth?


Islam is the only religion that:


  • Holds Allah as One, Unique and Perfect.


  • Only Allah is considered worthy of worship, not ‘Eesaa (Jesus) nor an idol, or an angel.


  • The Quran does not contain contradictions.


  • The Quran contains scientific facts, which are 1400 years ahead of their time. Even though it was revealed 1400 years ago, the Quran contains scientific facts which are only being discovered now. Scientific facts coincide with the Quran perfectly, and are not at variance with it.


  • Allah challenges the world to produce the like of the Quran, while confirming that they will never be able to do so.


  • Prophet Muhammad , was considered the most influential man in History. A non-Muslim wrote a book called “The 100” about the most influential men in history, and Prophet Muhammad , was ranked first. Prophet ‘Eesaa (Jesus) was placed third. Note that even Prophet ‘Eesaa (Jesus) was a prophet sent by Allah. Would Allah allow a false prophet to be so successful? No. Even the Bible says this in Deuteronomy 18:19: “A false prophet must die.” Yet, Prophet Muhammad , did not die until he had completely conveyed his Message and taught Allah's religion.


  • Prophet Muhammad , had predicted many future events, and all of his prophecies have come true or are still coming true.


  • Most importantly: Allah created humankind and we know that we should only worship Him. This is an instinct that is ingrained in all human beings. Allah did not just leave us to our own resources, rather He sent Prophets, may Allah exalt their mention, in all ages and for all nations.. These Prophets, may Allah exalt their mention, were granted miracles as proof. The miracle for today’s age is the Quran. In this age there is no religion, except Islam, that worships only Allah and believes in Him as being totally Perfect, and believes in all of His Prophets, may Allah exalt their mention, and all the Scriptures.





Can anyone become a Muslim? Yes, anyone can. There are two declarations, which are necessary:


  • To bear witness that no one deserves to be worshiped except Allah.


  • To bear witness that Prophet Muhammad , is the Messenger of Allah.
    This is the declaration of faith which makes a person Muslim, however, this should be said in Arabic.



After this, what’s next?

After a person becomes a Muslim he/she is taught about Prayers, Fasting, the Poor due, Pilgrimage. These are the pillars of Islam. Then what? Muslims are brothers. A Muslim should love for his brother what he loves for himself. Allah's wealth does not run out and Allah can provide for us all. We pray for each other and love each other, and love for our brothers and sisters what we love for ourselves.





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How to Welcome the Month of Ramadan




O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint, (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent but he that will give more, of his own free will, it is better for him. And it is better for you that ye fast, if ye only knew. Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also Clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during the month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put you to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. When My servants ask you concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calls on Me: let them also, with a will, listen to My call, and believe in Me: that they may walk in the right way. [Al-Baqarah 2:183-186]

Allah subhanahu wa ta’ala is giving us another opportunity in our life to witness the month of Ramadan. Ramadan is a great time of Allah’s blessings and His mercy. Every Muslims should take full advantage of this time. We should get ready now to welcome this month and receive it with happiness. Following are some ways to welcome this month:
1. Special Du’a: Pray to Allah that this month reaches you while you are in the best of health and safety so that you can fast and do all your acts of devotion (‘ibadat) with ease and enthusiasm. It is reported by Anas bin Malik that the Prophet – peace be upon him - used to say from the beginning of Rajab in his prayers:

"O Allah bless us in Rajab, bless us in Sha’ban and bless us in Ramadan." [Musnad Ahmad, 2228]

When he used to see Ramadan’s crescent, he used to pray:

"O Allah, make this crescent to shine on us with safety, faith, security, Islam and good fortune to do what is beloved and pleasing to our Lord. Our and your Lord is Allah." (Al-Darmi 1625)

2. Thanks and Happiness: When the month comes, then you should be thankful to Allah and show happiness. The Companions of the Prophet – may Allah be pleased with all of them - used to greet each other on the beginning of Ramadan. The Prophet – peace be upon him - used to say:

The Prophet – peace be upon him - said giving the good news of the month to his Companions, "The month of Ramadan has come to you. It is a blessed month. Allah has made obligatory on you to fast during this month. The gates of heaven are opened in this month and the gates of hell are closed and the devils are chained. In this month there is a night that is better than one thousand months. Whosoever is deprived of its blessings is indeed deprived." (Musnad Ahmad 8631)

3. Planning and Determination: You should make a good plan for the whole month about how you are going to organize your days and evenings during Ramadan. Plan special schedules for your work so that you can pray on time, read the Qur’an and take Sahur and Iftar on time. Have sincere intention and determination to take full advantage of this time. Also have a full determination and commitment that you will not do any sin or anything wrong during this time. Make sincere repentance and seek the forgiveness of those whom you might have offended. In this way you can benefit much more from your fasting and prayers.

4. Learn about the Rules of Fasting: Fiqh of fasting is very important so that you do not do anything that will spoil your fasts. Learn the way of Prophet Muhammad in fasting. That is the best way. Fast is not spoiled only by eating and drinking during the fast, but also by speaking bad words and doing wrong things. The Prophet – peace be upon him - said, "Whosoever does not give up bad words and bad deeds, Allah has no need in that he leaves his food and his drink." (Al-Bukhari 1770) You can learn it from here.

5. Charity, Generosity and Kindness: The month of Ramadan is the month of kindness, charity and generosity. Plan to invite your neighbors, co-workers, friends, Muslims and non-Muslims to have Iftar with you. Let your non-Muslims friends and neighbors know about this month and its blessings. Be more generous and help the poor and needy. Plan to give your Zakat and Sadaqat at this time and help others as much as you can. It is reported in a Hadith:

The Prophet – peace be upon him - was the most generous person, but in Ramadan he used to be more generous when Jibrael(a.s.) used to meet him. Jibraeel(a.s.) used to see him during Ramadan every night and he used to read the Qur’an with him. The Prophet –peace be upon him - was then more generous with goodness than the blowing wind." (Al-Bukhari, 5)







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Thursday, July 22, 2010

The Five Categories of People who Pray. Which one are You from?




Author: Shaykhul Islaam Ibnul Qayyim

The first: The category of the oppressor to himself, the negligent one, one who is deficient in performing ablution for it, negligent with its appointed time periods, its boundaries and its pillars.

The second: One who preserves it appointed time periods, its boundaries, its outward pillars and ablution for it. However, he forsakes striving against his own self from whisperings and thinking to himself, and so is preoccupied with whisperings and thoughts.

The third: One who preserves its appointed time periods, its pillars as well as strives against himself in repelling whisperings and distracting thoughts that overcome him, he is busy in striving against his enemy in order to prevent him from stealing his prayer, he is in prayer as well as Jihaad.

The fourth: One whom when he stands for prayer perfects its rights, its pillars and its boundaries. His heart is occupied with preserving its boundaries and preventing anything of it being lost, rather all his attention is directed to performing it as it should be, in its most complete and perfect form, his heart is occupied with the prayer and worshiping his Lord the Elevated with it.

The fifth: One who performs the prayer like the previous person, but in addition to this, he has taken his heart and presented it to his Lord. He looks at his Lord with his heart, fully concerned with Him, in utmost obedience out of love and reverence for Him, it is as if he sees and witnesses his Lord. All distracting thoughts and whisperings fade away and the veil between him and his Lord is removed. The difference between this person in his prayer and others, is greater and better than all that is between the heavens and earth, he is fully occupied and overjoyed with his Lord in his prayer.

The first category is punished, the second is held accountable, the third is pardoned, the fourth is rewarded and the fifth is brought close to his Lord, because he gains a portion of what made the prayer a delight to him. For whoever is delighted with his prayer in the life of this world, will be delighted by being close to his Lord in the afterlife as well as being delighted with his Lord in this life, and whoever is delighted with Allaah, everything would be delighted with him, and whoever is not delighted with Allaah the Elevated, his soul will be torn apart for the life of this world in loss.

It is narrated that when a servant stands for prayer, Allaah the Glorified says; “Remove the veil.”, and if the servant turns away He says: “Replace it.”

This ‘turning away’ has been explained as the turning of the heart away from Allaah the Mighty to other than Him. So if he turns away, the veil is replaced between him and his Lord and Shaytaan enters and presents worldly affairs to him, he shows them to him in the image of a woman. But if he turns with his heart to Allaah and does not turn away, Shaytaan would not be able to come between Allaah and that heart, he only enters if the veil is replaced. If he returns to Allaah the Elevated with his heart, the Shaytaan would escape, and if he turns away, the Shaytaan would return, such is his state with his enemy in prayer.

May Allah make us from the last and most virtuous group (i.e. the fifth). Aameen

Reference: Al Waabil as Sayyib : Vol. 1 P. 138







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What is the merit of Friday over other days ? and Why?

Praise be to Allah.


Friday has many distinguishing features and virtues that Allah has bestowed upon this day and not others.

It was narrated that Abu Hurayrah and Hudhayfah (may Allah be pleased with them) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah led those who came before us away from Friday. The Jews had Saturday, and the Christians had Sunday. Then Allah brought us and Allah guided us to Friday. So there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but we will be the first on the Day of Resurrection, and we will be dealt with before all others.” Narrated by Muslim, 856.

Al-Nawawi said:

Al-Qaadi said: The apparent meaning is that it was obligatory for them to venerate Friday but this was not stated clearly; the matter was left to their own reasoning… But they did not manage to work it out and Allah did not guide them to it. It was enjoined clearly upon this ummah, and was not left to their own reasoning, thus they were blessed with it … It was narrated that Moosa enjoined Friday upon them and told them of its virtues, but they disputed with him and argued that Saturday was better, and it was said to him, ‘Let them be.’ Al-Qaadi said: if there had been a clear command, their arguing with him would not have been valid, rather it would have been said to him that they were going against the command. I say: it may be that that was clearly enjoined upon them but they disputed as to whether it was something they had to adhere to or they could change it to another day; they decided to change it to another day and they erred greatly thereby.

It comes as no surprise that Friday was specifically enjoined upon them and they went against that.

Al-Haafiz said: How can it be otherwise when they are the ones who said “We hear and we disobey”?

It was narrated from Aws ibn Aws that the Prophet (peace and blessings of Allah be upon him) said: “The best of your days is Friday. On that day Adam (peace be upon him) was created; on that day he died; on that day the Trumpet will be blown and on that day all of creation will swoon. So send a great deal of blessings upon me, for your blessings will be shown to me.” They said, “O Messenger of Allaah, how will our blessings upon you be shown to you when you have turned to dust?” He said, “Allaah has forbidden the earth to consume the bodies of the Prophets, peace be upon them.”

Narrated by Abu Dawood, 1047; classed as saheeh by Ibn al-Qayyim in his comments on Sunan Abi Dawood, 4/273; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 925.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allah be upon him) said: “The best day on which the sun rises is Friday. On it Adam was created, on it he was admitted to Paradise and on it he was expelled therefrom.”

Narrated by Muslim, 1410.

This hadeeth includes some of the reasons why Friday is regarded as special.

Al-Nawawi said:

Al-Qaadi ‘Iyaad said: The apparent meaning is that these virtues do not mean that Friday is regarded as special because Adam was expelled on a Friday and the Hour will begin on a Friday. Rather it is meant to explain what momentous events took place and will take place on this day, so that people will make the most of this day to do righteous deeds, so as to attain the mercy of Allah and ward off His punishment. This is the view of al-Qaadi. Abu Bakr ibn al-‘Arabi said in his book al-Ahwadhi fi Sharh al-Tirmidhi: All of these events are good and add to the virtue of Friday. The expulsion of Adam from Paradise is the reason why his offspring and the Messengers, the Prophets, the righteous and the awliya’ exist. He was not expelled from it as such, but rather it was for a purpose, then he will return to it. With regard to the Hour beginning on a Friday, the reason is so that the reward may be hastened for the Prophets, believers in truth, awliya’ and others, and their honour and high status may be made manifest. This hadeeth points to the virtues of Friday and its high status in relation to the other days.

It was narrated that Abu Lubaabah ibn ‘Abd al-Mundhir said: The Prophet (peace and blessings of Allah be upon him) said: “Friday is the master of days, and the greatest of them before Allah. It is greater before Allah than the day of al-Adha and the day of al-Fitr. It has five characteristics: on this day Allah created Adam, on it He sent Adam down to the earth, on it Allah caused Adam to die, on it there is a time when a person does not ask Allah for anything but He gives it to him, so long as he does not ask for anything haraam, and on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain and no sea that does not fear Friday.” Narrated by Ibn Maajah, 1084; classed as hasan by Shaykh al-Albaani in Saheeh al-Jaami’, no. 2279

Al-Sanadi said: “They fear Friday” means they fear the onset of the Hour. This indicates that all created beings are aware of the days and they know that the Day of Resurrection will come on a Friday.

The virtues of this day include the following:

1 – On it is Salaat al-Jumu’ah (Friday prayer), which is the best of prayer.

Allah says (interpretation of the meaning):

“O you who believe (Muslims)! When the call is proclaimed for the Salaah (prayer) on Friday (Jumu‘ah prayer), come to the remembrance of Allaah [Jumu‘ah religious talk (Khutbah) and Salaah (prayer)] and leave off business (and every other thing). That is better for you if you did but know!” [al-Jumu’ah 62:9]

Muslim (233) narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The five daily prayers and from one Jumu’ah to the next is an expiation for whatever sins come in between them, so long as one does not commit a major sin.”

2 – Praying Fajr in congregation on Fridays is the best prayer that the Muslim can pray during the week.

It was narrated that Ibn ‘Umar said: The Messenger (peace and blessings of Allah be upon him) said: “The best prayer before Allah is Fajr prayer on Friday in congregation.”

Narrated by al-Bayhaqi in Shu’ab al-Eemaan; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1119

One of the special features of Fajr prayer on Friday is that it is Sunnah to recite Soorat al-Sajdah in the first rak’ah and Soorat al-Insaan in the second.

It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) used to recite in Fajr prayer in Fridays Alif-Laam-Meem Tanzeel (Soorat al-Sajdah) in the first rak’ah and Hal ata ‘ala’l-insaan heenun min al-dahr lam yakun shay’an madhkooran (Soorat al-Insaan) in the second.

Narrated by al-Bukhaari, 851; Muslim, 880.

Al-Haafiz Ibn Hajar said:

It was said that the reason why these two soorahs are recited is because they mention the creation of Adam and what will happen on the Day of Resurrection, because that will come to pass on a Friday.

3 – Whoever dies during the day or night of Friday, Allah will protect him from the trial of the grave.

It was narrated that ‘Abd-Allah ibn ‘Amr said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “There is no Muslim who dies during the day of Friday or the night of Friday but Allah will protect him from the trial of the grave.”

Narrated by al-Tirmidhi, 1074; classed as saheeh by al-Albaani in Ahkaam al-Janaa’iz, p. 49, 50

These are some of the virtues of Friday. We ask Allah to help us to please Him. And Allah knows best.






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“I Will Take Him By The Hand And Lead Him Into Paradise.”




Abu Dharr (may Allah be pleased with him) said:

I said, “O Messenger of Allah , what will save a person from Hellfire?”

He said, “Belief in Allah.”

I said, “O Messenger of Allah, are there are any deeds that should accompany that belief?”

He said, ‘He should give from that provision which Allah has granted him.”

I said, “O Messenger of Allah, what if he is poor and does not have anything to give?”

He said, “He should enjoin what is good and forbid what is evil.”

I said, “O Messenger of Allah, what if he cannot enjoin what is good and forbid what is evil?”

He said, “He should help the one who is helpless (i.e., has no skills and cannot earn a learning).”

I said, “What if he himself is helpless and cannot do anything?”

He said, “He should help one who has been wronged.”

I said, “What if he is weak and cannot help one who has been wronged?”

He said, “You do not want to think of your companion as having any good in him. Let him refrain from harming people.”

I said, “O Messenger of Allah, if he does that, will he enter Paradise?”

He said, “There is no believer who does not strive to acquire one of these characteristics, but I will take him by the hand and lead him into Paradise.”
[Al-Bayhaqi. Classed as sahih by al-Albani in at-Targhib, 876]






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