AN EXPLANATION OF THE PERFECT NAMES AND ATTRIBUTES OF ALLAH
"He is Allah, the Creator, the Originator, The Fashioner, to Him belong
the most beautiful names: whatever is in the heavens and on earth, do declare His praises and glory. And He is the Exalted in Might, The Wise. (Quran 59:24)
"The most beautiful names belong to God: so call on Him by them;..." (7:180)
It is not possible to perfectly translate the names and attributes of
Allah from their original Arabic into English. However, here are some
fairly close explanations.
^= letter ain of arabic
'= letter hamza of arabic
entities.
blasphemers
in this world and especially for the believers in the
hereafter.
Dominion is
clear
from imperfection.
children and adversaries.
Him.
And He witnessed for His believers that they are truthful
in
their belief that no one is God but Him.
creatures.
which
He willed.
and
from resembling them.
existence.
again.
over
anything.
return. He is everything that benefits whether Halal or Haram.
The One who opens for His slaves the closed worldy and
religious matters.
knowledge.
expands
and widens it with His Generosity and Mercy.
expands
and widens it with His Generosity and Mercy.
and
raises whoever He willed by His Endowment.
and
raises whoever He willed by His Endowment.
one to
degrade Him; And He degrades whoever He willed, hence
there is
no one to give Him esteem.
one to
degrade Him; And He degrades whoever He willed, hence
there is
no one to give Him esteem.
Eternal
Hearing without an ear, instrument or organ.
Seeing
without a pupil or any other instrument.
it and
then He might forgive them.
Extolement,and Purity from all imperfection.
creatures.
The One who protects whatever and whoever He willed to
protect.
The One who has the Power.
Glory of
status.
Glory of
status.
meaning is
related to the attribute of Knowledge.
rescues
the yearner if he calls upon Him.
slaves
love Him. His love to His slaves is His Will to be
merciful to
them and praise them:Hence it's meaning is related to
the
attributes of the Will and Kalam (His attribute with
which He
orders and forbids and spoke to Muhammad and Musa -peace
be
upon them- . It is not a sound nor a language nor a
letter.).
Compassion,
Generosity and Kindness.
and/or
punishment.
does
not get tired.
him.
not
have a soul. He gives life by giving the souls back to
the worn
out bodies on the resurrection day and He makes the
hearts
alive by the light of knowledge.
and is
not that of a combination of soul, flesh or blood.
in
ones needs.
from
Him.
ahead
what He wills and delays what He wills.
ahead
what He wills and delays what He wills.
underneath
Him, hence He exists without a place. He,
The Exalted, His Existence is obvious by proofs and He is
clear
from the delusions of attributes of bodies.
underneath
Him, hence He exists without a place. He,
The Exalted, His Existence is obvious by proofs and He is
clear
from the delusions of attributes of bodies.
with His
sustenance and specified whoever He willed among them by
His
support, protection, and special mercy.
His
creatures and accepts his repentance.
punishes
them for their sins. It may mean the One who destroys
them.
will to
endow upon whoever He willed among His creatures.
to
whoever He willed.
is
no doubt about, that is the Day of Judgment.
benefit to whoever He willed.
benefit to whoever He willed.
guided,
and with His Guidance the living beings have been
guided to what is beneficial for them and protected
from what is harmful to them.
any preceding example.
Him.
"...There is nothing whatever like unto Him, and He is the One that hears and sees (all things). Qur'an [42:11]
(Arabic transliteration: Laysa Kamithlihi Shayun Wa
Huwa As-Sami' ul-Basir)
NOTE:
I found many different versions of the 99 names. The above 99 are on a poster
I have. Another list includes Al-Mu'tiy - The Bestower, The Giver and does not have Al-Ahad - The One. Another list did not have Al-Razzaaq -The Sustainer, The Provider but did have Al-Maajid The Noble, The One who is Majid.
Allah (subhanahu wa ta`ala)'s names are
not limited to 99, which is a common misconception.
There are a couple of evidences, one is the du`aa where one calls upon
Allah by the names He (subhanahu wa ta`ala) has kept to Himself (obviously
not taking these names since Allah has not revealed them to us); another
is the fact that in the narrations of the famous ninety nine names hadith
that do contain 99 names, the names are not consistent between narrations
(for example, imam al-bayhaqi reports two versions of this hadith, with
different 99 names in each). It is suggested by one commentator that the
names were not explicitly stated by the rasul (sallallahu `alayhi wa
sallam).
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